my sisters my brothers
...since this world is transitory, and since life is short, and since the truly essential duties are many, and since eternal life will be gained here, and since the world is not without an owner, and since this guest-house of the world has a most wise and generous director,and since neither good nor bad will remain without recompense, and since according to the verse,
..on no soul does god place a burden greater than it can bear,
there is no obligation that can not be borne, and since a safe way is preferable to a harmful way, and since worldly friens and ranks last only till the door of the grave, then surely the most fortunate is he who does not forget the hereafer for this world, and does not sacrifice the hereafter for this world, and does not destroy the life of the hereafter for worldly life, and does not waste his life on trivial things, but considers himself to be a gues and acts in accordance with the commands of the guest-house's Qwner,then opens the door of the grave in confidence and enters upon eternal happiness...
...from risale-i nur collektion.
if you want to have more information abaut.
risale-i nur,visit saidnur.com. site

The Flashes Collection

The Flashes Collection forms the third volume of the Risale-i Nur Collection, a Qur'anic commentary written in Turkish by Bediuzzaman Said Nursi and inspiration of a movement for the strengthening and renewal of belief that has continued to gain momentum from the time it was written to the present. Like the first two volumes, this Collection consists of thirty-three treatises or parts, set in order by the author. On various subjects, the main purpose of the pieces is similar to that of the Risale-i Nur as a whole; that is, the expounding of various Qur'anic verses and its teachings concerning the fundamentals of belief in a way that addresses modern man's understanding and is relevant to his needs. To return to The Flashes Collection, a look at its contents shows that in accordance with the Qur'anic way described above, it proves and explains the main truths of belief. At the same time, it answers criticisms of these truths and of Qur'anic verses made by atheists. Examples of this are parts of the Twelfth, Fourteenth, and Sixteenth Flashes, which were written in reply to questions put to Bediuzzaman by his students. Others of the Flashes, particularly the Twenty-Third, the celebrated Treatise on Nature, and in the Sixth Point of the Thirtieth, the discussion on Divine Self-Subsistence, refute in readily understable manner Naturalist and Materialist philosophy.
It is also in the face of attempts to substitute Islam with such philosophy and the enforced innovations that accompanied these attempts, that Bediuzzaman's stress on adherence to the Practices (Sunna) of the Prophet Muhammed (PBUH) may be seen. Notably in the Eleventh Flash, and his solving of one of the chief points of conflict between the Sunnis and Shi'a in the Fourth-the question of 'the Imamate.'
The Flashes Collection is also distinguished from the first two volumes of the Risale-i Nur in so far as it considers social aspects of belief to a greater extent. For example, the Twentieth Flash, On Sincerity, demonstrates that sincerity is the means of healing the divisions in society and achieving union. The Nineteenth encourages the important Islamic principle of frugality, for which Bediuzzaman himself was the finest example. The Twenty-Fourth discusses the wisdom in Islamic dress for women. While the Twenty-Fifth addresses the sick, and the Twenty-Sixth, the elderly. One explanation for this may be that Bediuzzaman removed from his place of exile in the isolated village of Barla in the summer of 1934 to the provincial centre of Isparta. The Flashes which include the above were written here, where the needs of the various sections of society may have impressed themselves on Bediuzzaman to a greater degree. In addition to this, it may be noted that in the Sixth Section of the Twenty-Ninth Letter, Bediuzzaman points out that of the six main sections of society, irreligion can offer only a superficial and temporary happiness to the youth. For the sick, the elderly, the weak and the poor, the children and the pious it can offer nothing. Thus, on being moved to the more populous centre of Isparta, he wrote the above-mentioned parts of The Flashes, demonstrating how true belief and Islam answer the needs of all sections of society, affording true happiness both in this world and the next. In April 1935 Bediuzzaman was arrested together with one hundred and twenty of his students and sent to Eskisehir Prison. Here he wrote the Twenty-Seventh Flash, which comprises his defence speeches in Eskisehir Court, the Twenty-Eighth, short pieces on various topics, some of which throw important light on Qur'anic verses, the Twenty-Ninth, which illustrates the essence of the way of the Risale-i Nur-reflective thought, and the Thirtieth, another treatise of the greatest importance, which expounds the Six Divine Names of the Greatest Name. The first two parts of The Rays, the fourth volume of the Risale-i Nur, were also brilliant fruits of this harsh twelve months of imprisonment. Despite being written under particular constraints and in particular conditions, the Risale-i Nur and the present work expound a universal Qur'anic way and deal with universal problems in a manner that addresses the needs of contemporary man. This may be seen as the reason for its continued spread and acceptance both within Turkey and throughout the world.

Assalamu aleikum brother. I just read your post about hijab in united muslims-group, and I just had to thank you for it, it shows great love for Islam :)
I will answer it later on inshaallah.
Khair inshaallah for his, brother!
w'salaam sister amina

assalaammualaikum my brother

assalamu alaikum brother
thankyou so much for all your help
you have helped alot in sharing the knowledge of islam
May Allah bless you
take care

assalahaleykou all muslim must be united and live in peace .

as'salam 'alaikum wa rahmat ALLAH btw!! :P

hahahhaaaaaaaaa imagine that...ppl stay away from tafseer of professionals..of religious people who have already studied the QURAN and hadeeths and islamic history and came to us with the correct tafseer of the quran..but ppl abandon thier work and use tafseer of thier own mind!!!!


no seriously brother..tell me...WHAT doo u think about that??

we've already seen many wrong ideas, and understandings of some people who abondon the right tafseer and make up their own!!

this is driving me crazy!

Animal Glitter Pictures

as'salam 'alaikum wa rahmat ALLAHi wa barakatuhu dear brother!!! i hope u r fine..... take care! salam

hehehe..salamz brother...

what do u say about tv being haram???

thnx for all the help i looked for the writer's book but couldnt find it instead i brought anotehr one its called "poverty, inequality and development" by alain de janvry and ravi kanbur i ma not very sure if its gonna be helpfull but from thye content it doesnt seem bad. stay in peace

Salam it's my pleasure that you add me.I will be most grateful to be one of your friends.May ALLAH shower his blessings on you and your family forever.Have a good day.Maassalam